Led by Aimee Semple McPherson, delegates to the 19th annual Four Square Gospel Church Convention yesterday wept, sang, prayed and fainted in the ecstacy of prayer during the Holy Ghost Rally pictured here.
Los Angeles Examiner photo. Click here for image source.
Aimee Semple McPherson shaking hands with Elwood Bailey next to an automobile at the 1935 Exposition
Click here for image source.




cannot supply my need, I must pass on in further

search of help from another source."



"And we, 7 ' say the tired, discouraged feet, "are

also glad that in a far off land, He gave the weary

rest ; and they, who had well nigh lost the faith and

trust in their fellow-man, found truth and grace in

Him.



"But you say He is afar off now? That we live

in a different dispensation? His promises were

largely for the Jewish people anyway ? Then there 's

not much for us here, so we walk past your door

seeking elsewhere a haven of rest and hope."



"And we," the glad, young, joyous feet, send up a

rippling echo from the pavement, "we are in search

of something that can give us joy and happiness to-

day. You say God 'used' to make His little ones so

happy that they danced and shouted for joy. We,

too, want joy ! Not the joy that 'used' to be but joy

of heart today. As it is taken away from the church,

we seek it in the world."



"And we," say the heavy, groping, lonely feet,

"are bereaved and seek comfort and rest. For us

the shades of night are falling. The knowledge that

Christ 'once' dried tears and bare the heavy load is

blest indeed, but Oh!, we of today need succor now.

Preaching 'The Great I WAS' can never satisfy our

longings, WE NEED 'THE GREAT I AM.'



' ' The Great I AM ' 'why yes ! That 's it exactly !

That's what this old world needs. A Christ who

lives and loves and answers prayer today. A Christ

who changeth not but is the same today as He was

yesterday, and will be evermore. A Christ whose

power knows neither lack nor cessation. A Lord



Fifteen







whose Name is "I AM" forever, even unto all genera-

tions.



When the Lord bade Moses go, call the children of

Israel from the flesh pots and bondage, sin and sick-

ness of Egypt, Moses inquired of Him, "When they

shall ask who sent me? and What is His Name?

what shall I say unto them?" and He said 1 , "Thus

shalt thou say unto the children of Israel, I AM hath

sent me unto you. This is my Name forever, and this

is my memorial unto all generations."



Oh, what a wonderful Name ! What a wonderful

promise ! Glory ! Glory ! to God !



Moses did not need to go about apologetically and

say, M 'The Great I WAS' hath sent me unto you, His

name is 'I WAS' because He 'used' to do great things

long ago. He expended the last of His power in

creating the heavens and the earth and all that in

them is. He is quite far off now and the necessity

for this miraculous manifestation of His power is no

longer needed, seeing that all things have now been

created. He does not do mighty works today but

please come, follow and obey the message of 'The

Great I WAS. ' :



Why, I doubt whether they would have followed

such a call. The message which Moses bore rang

clear and firm "I AM hath sent me." He walked

with assurance. The solid rock was under his feet.

His God was a living God a miracle-working God.

Moses knew his business was to preach and deliver

the message God had given him. "The Great I AM"

had contracted to back up that message with signs

following. ' ' I AM I AM I AM ! ' ' rang in the ears

of Moses every step he took.



Ah ! It gives a servant of God some heart to know



Sixteen







that "I AM" hath sent him. No more apologizing.

No more hanging the head and resorting to earthly

means; no more trembling and fear of failure, no

dread now that the crowds will not follow ! Head

erect, footsteps firm and full of assurance, earthly

temple clad with a robe of the majesty and tender-

ness of the Father, hands pointing unhesitatingly to

the w r ay, voice ringing clear and authoritative "I

AM, I AM hath sent me unto you" !



" 'I AM' lives today. He will tabernacle in our

midst. 'I AM' will deliver us from our enemies. He

will guide us by His hand. 'I AM' will feed us with

the bread from the heavens and give us water from

the rock. 'I AM' will deliver us from the sickness

and the diseases of the Egyptians, saying, 'If you will

walk in My ways and keep My statutes none of the

diseases which have been put upon the Egyptians

shall come nigh you. 'I AM' will lead us into the

promised land



Oh, the blessed assurance, the authority, the majes-

tic glory of the name "I AM !" No wonder the chil-

dren of Israel left the flesh-pots and the bands that

bound them. No wonder the weary eyes of the toiler

looked up with new interest and hope. No wonder

that hands which had hung down were lifted and the

feeble knees made strong when Moses could promise

them that when the Lord said unto those which were

weak, "Be strong and of good courage, for the Lord

will do great things," He meant just what He said.

He did not have to say, "The Lord 'used' to do great

things," but could triumphantly declare, "The Lord

'will' do great things; for He is 'The Great I AM,'

and though heaven is His home, the earth is His foot-

stool where He answers the prayers of His people."



Seventeen







During Moses' ministry, the sick were healed, the

lepers cleansed, the plague stayed.



Oh, Moses how we envy you, the great commis-

sion, GO ! call my people out of bondage into liberty ;

out of darkness into light ; out of sin into holiness ;

out of sickness into health ! But tell us, just when

did the day of supernatural, miraculous manifesta-

tion of the power of God end? When did "I AM"

become "I WAS?"



Why, little children, "I AM" hath never changed!

His power is just the same in this thy day as it was

in the days of yore. Did He not say, "This is My

Name forever even unto ALL generations"? They

who have faith shall see the lightnings of His glory

flash in power of answered prayer today, as in the

days of old. Elijah and Elisha lived in a day when

doubters said the miraculous had passed away and

"I AM" had become "I WAS." But through faith

and prayer they proved His name to be "I AM" unto

their generations. After the ascension of the Only

Begotten of the Father, Jesus Christ, the disciples

proved that "He who was dead is alive forevermore"

the Great I AM, who saves and heals and baptizes

with the Spirit's power.



On and on through the centuries, though surround-

ed by unbelief and skepticism; there have always

been the Elijahs and the Peters who have proved

that "I AM" is His Name even unto their generation.

John Wesley believed that Christ was not only to

save but to heal the sick in his day. In his biography

he tells of the lame made to walk, cancers which

melted away and even a lame horse made whole



Eighteen







through answered prayer; thus proving "I AM" to

be the Lord's Name even unto his generation.



Then surely He has not changed at this late hour !

Surely, He is the same today. Elijah, Peter, John

Wesley and an army of others who had heard and

obeyed the message, "Thus shall you say I AM hath

sent me/ 7 were ridiculed and persecuted by those

they loved the best. Even so today, though it means

being despised and misunderstood, get alone in the

wilderness of quiet and stillness before God. Seek

His face till your soul is kindled with the flame of

love from the burning bush. Get your authority

from God. Inquire of Him, "When they shall ask

who sent me and what is his name ? what shall I say

unto them?" Hear His reply, "Thus shalt thou say

unto them, 'I AM' hath sent me" and let it ring in

your soul forever, louder, clearer, more wonderful in

its revelation of the ever-living Christ with each new

step and turn of the way. Victory is assured and

the only solution to the problem of drawing the mul-

titude is to lift up, not the dead, but the living

Christ; not the Great "I WAS" but the Great "I

AM."



Thanks ! Thanks ! for that message, dear Lord.

The clouds of uncertainty are dispelled the shades

of night rolled back. We see Thee in a new and

glorious light, even as the Sun of Righteousness with

healing in Thy wings. "I AM" is Thy Name today

and shall be evermore !



"I AM the Lord, I change not."



"I AM the Lord that hath chosen thee and called

thee by thy name."



"I AM come down to deliver thee and to bring



Nineteen







thee up into a good land and a large ; unto a land

flowing with milk and honey. ' '



"I AM (not I WAS but I AM) the Lord that heal-

eththee."



"I AM He who was dead but am alive forever-

more."



"I AM Alpha and Omega, the beginning and the

end, the first and the last."



How the "I AMS" of the Lord come rolling in, like

the billows of a full, o 'erflowing sea, whose tide rises

higher toward down-bending heavens.



Glory ! Glory ! My own poor heart is running

over like a tiny cup that would seek to hold the

ocean! God is speaking in my ears, "I AM THAT I

AM.' 7 The earth resounds with His voice. The

eternal hills and the mountains swell the song, "I AM

shall be My Name f orevermore. ' ' And away up yon-

der the glorious stars of the heaven echo back again

"Even unto all generations this shall be my

Name." Angels and cherubim bend low over heav-

en's balustrade and sing a new song of inspiration

"Go forth, my child, and this thy cry shall be, 'I AM

I AM hath sent me unto thee'."



Again. I see the steepled church. But now the

scene is changed.



"Pat! Pat! Pit-a-pat" -The street that lies be-

fore it is still with people filled But they are no

longer passing "by"- The crowds are passing "in."

They fill the pews and the galleries. They stand in

the aisles and climb to the window sills. They pack

the doorways and stand on the stairs. The streets

and the lanes are filled. The Gospel nets are full to

the bursting and there is no more room to contain

the multitudes that throng the place.



Twent}'







And out o'er the heads of the people I hear the

message ring :



"Awake! thou that sleepest, arise -from the dead!

The Lord still lives today. His power has never

abated. His Word has never changed. The things

He did in Bible days, He still lives to do today. Not

a burden is there He cannot bear nor a fetter He

cannot break.



"Here bring your sins, He'll wash them away.

Here bring your sicknesses He'll heal you today.

We serve not a dead but a living God not 'I WAS,'

but 'The Great I AM.'



"Come young, come old; come sad, come glad;

come weary and faltering of step ; come sick, come

well ! come one, come all unto i The Great I AM. '

There is food for the hungry, there is strength for the

faint ; there is hope for the hopeless, and sight for

the blind."



"Pit-a-pat! Pit-a-pat!" Faster and faster they

come ! The church is o 'erflowing ; they are filling the

streets. Their faces are shining; in their eyes the

light of hope has been kindled by the taper of faith

through the preaching of "The Great I AM."



They are reaching out their hands for forgiveness,

for the healing of the crippled and sick. They are

thirsting for the joy of salvation; hungering for the

Bread of Life. They are seeking the power of the

Holy Ghost and something practical which can meet

the immediate and pressing need of the great today,

and fit them for the morrow. And they have found

the source of sure supply in the church the house of

God from under whose altar and o 'er whose thresh-

hold runs the ever deepening stream of life. They

seek no further, through the briers of the world



Twenty-one







they have found "The Great I AM" and sing:



"Wisdom, righteousness and power,



Holiness forevermore



My redemption full and sure,



Christ is all I need."



Burdens are lifted, tearful weeping eyes are dried,

the sick are healed, the crooked made straight. Sin-

guilty hearts are cleansed and made holy. Empty

water-pots are filled with wine. And the cold, world-

ly church has risen from the dust in garments glister-

ing, white. With oil in their lamps and sheaves in

their arms they worship "The Great I AM."







Twenty -two







A Double Cure For A Double Curse



When Satan entered the purity of the Garden of Eden,

in the form of a serpent, two "angels of darkness" fol-

lowed hard on his trail his coming brought the double

curse of Sin and Sickness.



When Christ came into the dying world to redeem it

from the curse, there came in His blessed footsteps "two

angels" of light and hope His coming brought the double

cure, Salvation and Healing.



In the beginning the world emerged from under

the hand of God, good, and pure and perfect.



In the Garden of Eden, the most perfect spot in a

perfect world, He placed the perfect man and woman,

Adam and Eve, whom He had formed from the dust

of the ground and into -whose nostrils He had

breathed the breath of life.



In innocence and purity they dwelled 'neath the

flowing boughs and trailing flowers of rich fruit-la-

den trees. Busy bees droned contentedly in the per-

fumed air as the golden, mellow sunlight of a perfect

day filtered through the dense green foliage of leaf

and branch and splashed upon a floor carpeted with

violets, moss and lichen. Birds of rich plumage flit-

ted from tree to tree, and high above it all a songful

lark sprang high into the open heaven showering the

air with musical praise.



Into the tranquil beauty of this garden which His

own loving hand had planted, God loved to walk in

the cool of the day, communing with man whom He

had made after His own image, and filled with His

breath Divine.



How peaceful their abode ! How blessed their

communion ! How blissful their freedom of body,

soul and- spirit ! Theirs but one requirement faith

in the Word of the Father and obedience to His com-

mand.
Twenty -three








But alas! The gleaming, malevolent, calculating

eyes of Satan were watching from the distance.

Seething hatred for God, and jealousy of man fer-

menting in his soul; cunning planning in his heart.

Once he had been an angel of authority in Heaven,

but because of jealousy, disobedience and treachery

he had fallen as a flaming torch from Heaven draw-

ing a third of the angels with him. (Luke 10: 18;

Isaiah 14:12-14.)



The burning passion in his diabolic nature now

longed for revenge for a way to strike back. And

here here in this blissful garden of Eden with its

stately trees, its hanging flowers, its luscious fruit-

age and its dancing, sparkling brooks and rivers

where God had placed the children of His own dear

handiwork, he had found the place for revenge !



Now whom did the Father so love as these chil-

dren? Had He not toiled through the days to create

the earth for his habitation? And what was there in

heaven or on earth that so grieved and pierced the

pure heart of the Father as disobedience and sin?

Hath it not been written that : God cannot look up-

on sin with the least degree of allowance? Hath He

not said : The soul that sinneth, it shall surely die ?

Full well did Satan know that God in His justice

would show no partiality. And though His heart

was torn and bleeding the curse of His disapproval

must fall upon the inmates of the Garden and the

whole earth must be jolted and shaken with the im-

pact of the fall.



With fiendish cunning Satan took upon himself the

form of a flashing, scintillating serpent, (said at that

time to be the most beautiful and subtle beast of the

field) and in shimmering, graceful strides, and his



Twenty -four







most captivating manner he drew near unto the wo-

man and began to sow the fateful seeds of unbelief

within her heart :



"Yea, God hath said, that in the day ye eat of the

tree in the middle of the garden ye shall surely die

but God does not mean that which He said Ye

shall not surely die."



The first lie the devil told the human family, the

first seed of doubt he sowed in their hearts was that

of doubting the veracity and absolute, unchangeable

truth of God's Word. He has been engaged with

the same task ever since.



Behind the devil as he enters the garden, stand

two fearsome demons of night. Our hearts are re-

pulsed and shuddering as we gaze on each cruel face.



Oh Mother Eve ! Could you not see them ? Why

were your eyes so blinded? On each shield, with

which they cover themselves is the form of a vene-

mous serpent with a parting, darting, poisonous

tongue. In his hand each demon holds a fork

with sharp, barbed prongs with which to pierce body

and soul with fearful wounds, which no earthly pow-

er can heal. Oh Eve ! can 't you see them, hand in

hand, an invincible, inseparable pair twin angels of

darkness, agents of despair, relentless and cruel?

Their names are written on their shields "Sin" and

"Sickness."



But the eyes of Eve were riveted in fascination on

the shimmering serpent's form ! Her ears hearkened

to that smooth deceiver's voice. Thus Eve was de-

ceived, and in obeying the word of Satan she dis-

obeyed her Lord, ate of the forbidden fruit, and gave

Adam to eat also.



Soon came the footsteps of God, walking in the



Twenty-five







garden in the cool of the evening. "Adam, where

art thou?" His voice rang out in tones of thunder

that struck fear and quaking into those guilty souls

who sought to hide them from His gaze. Quick as a

flash His keen, all-seeing eye read the story and His

heart was grieved and sad. They had sold them-

selves to the devil, and the twin demons of darkness

laughed as they reached out through the gathering

gloom, the more firmly to grip the erring ones on the

prongs of suffering and sin.



Hand in hand came sin and sickness into the gar-

den of life. Hand in hand they have walked through

the years since that day. But instead of leaving His

children in the hands of the devil to suffer the double

curse they had brought upon themselves through dis-

obedience, the great loving Father-heart of God be-

gan even then to lay plans for their redemption a

double cure for a double curse.



But there and then, even though man must needs

be driven from the garden, God gave His first pro-

phetic promise that through the seed of woman

should come He that should bruise the head that

bruised His heel. All down through the coming

years that led by a winding trail, through many lands

and many tears, on through the days of Abel, Seth,

and Noah, Shem, Abraham, Isaac, Jacob, Judah and

David even down to the cross of Christ this prom-

ise was reiterated through the prophets and sages.



Thus it was that as far back as the days of Moses

it was an understood fact that salvation and healing

were provided in the atonement through the Lamb

slain from the foundation of the world. When Moses

brought the children of Israel from Egypt and turned

their faces toward the promised land God spake to

them, saying: "If thou wilt diligently hearken to



Twenty -six







the voice of the Lord thy God, and wilt do that which

is right in His sight, and wilt give ear to His com-

mandments, and keep all His statutes, I will put none

of these diseases upon thee, which I have put upon

the Egyptians for I am the Lord that healeth thee. ' '



Clearly the Father signified that with disobedience

and sin would come sickness and disease. Later

when disobedience and sin had laid them low and

fiery serpents bit them till they died God commanded

that a brazen serpent (brass signifying judgment)

should be lifted up in the wilderness even as Christ

was later to pass through the judgment for us and be

lifted up on the cross of Calvary. Those who looked

upon the serpent that was lifted up in the wilderness

had life for a look. They found therein the double

cure forgiveness for the soul and healing for the

body.



When Miriam through the sin of criticism and

backbiting fell ill of leprosy white as snow, Moses

besought God for the double cure. After pleading

the mercy and pardon of the Lord he cries, "Heal

her now, God 1 , I beseech Thee." Numbers 12:13.



Of the double cure for the double curse the Psalm-

ist spake clearly, saying, "Bless the Lord my soul,

and forget not all His benefits, Who forgiveth all

thine iniquities, and who healeth all thy diseases."

Ps. 103:2, 3. Notice the first two benefits David

mentions are those of forgiveness and salvation,

which is to overthrow the powers of sin, and divine

healing for the body to overthrow sickness and dis-

ease.



Isaiah catching sight of the Great Redeemer

through the lifted veil, beheld Christ as the Man of

Sorrows and acquainted with grief. He sees in His



Twenty -seven







glorious coming the double cure for the double curse,

and declares of His work of atonement: "He was

wounded for our transgressions, bruised for our ini-

quities (notice the word ' bruised,' God had said of

Him that He would bruise the head that bruised His

heel) . . . and by His stripes we are healed."

Isaiah 53.



"But does not this promise refer to spiritual heal-

ing only?" asks one timid soul to whom the news

seems almost too good to be true. No, Matthew

8 :16, 17, describes Christ healing the sick, casting out

demons, causing the blind to see and the lame to

walk, and then tells us that this physical healing is

the literal interpretation of Isaiah 53. Head the 17th

verse and note Matthew's interpretation of that

promise. "This was done that it might be fulfilled

which was spoken by Esaias the prophet saying:

Himself took our infirmities and bare our sicknesses. ' '



The coming ^of Jesus Christ, the Son of God, the

seed of woman, : jwas the coming of the great deliverer

to redeem a stricken world from the curse. Speak-

ing of His own mission Jesus plainly said. "The

Spirit of the Lord is upon me, because He hath

anointed me to preach the Gospel to the poor; He

hath sent me to heal the broken-hearted ; to preach

deliverance to the captives, and 1 recovering of sight

to the blind, to set at liberty them that are bruised,

to preach the acceptable year of the Lord." Luke

4:18, 19.



blessed Light that shineth in the darkness, even

though the darkness comprehendeth it not ! bless-

ed Burden-Bearer carrying our sins, bearing our

sicknesses, enduring our pain, would that the world

might see Thee !



Twenty -eight







Oh, look, heart-sore world, canst thou not see the

two great blessings that follow the Master wherever

He goes, like two bright angels of light, who stand

hand in hand, with shining swords bearing the sign

of the cross and holding aloft the Spirit's sword to

cut thy bonds in twain? Salvation declares, "Thy

sins be all forgiven thee." Healing cries: "Be

thou made whole, take up thy bed and walk ! ' ' and

o 'er mountain and dale, in valley or plain, within the

palace and in the hut wherever this dear Jesus of

Galilee went He brought with Him this double cure,

Salvation and Healing.



"Wherefore think ye evil in your hearts," said He,

"for whether is easier to say: Thy sins be forgiven

thee, or Take up your bed and walk?" Whether is

easier who is there among us dare to say ? For this

heaven-born, heaven-sent pair stand hand in hand,

shield to shield a double cure for a double curse.

In God's plan they should never be divided.



When the short years of our Lord's ministry,

wherein He went about destroying the works of the

devil, namely forgiving sin and healing the sick,

were ended, the hour approached for His torturous

death on the cross. Emerging from Gethsemane

Garden when the long night was o'er, He was con-

demned before Pontius Pilate to die on the rugged

tree.



But before they led Him up Calvary's mountain,

something of great importance must take place,

something that makes our cheeks blanch and the

tear drops to start at the very thought, they must

bare our Savior's back to the smiters, tie Him to

the whipping-post, and flog Him with the cruel lash.



Did you ever wonder why?



Twenty -nine







Blow upon blow, fell on the tender, quivering flesh

of the gentle Nazarene. The biting whip rose and

fell again and again in the hands of the Roman sol-

dier, till the great purple welts stood on the precious

back that was so soon to bear the cross fell till the

drops of blood dripped upon the ground. Some forty

blows were permissible in those days and men often

fainted or even died at the whipping-post.



"Tell me, dear Spirit, Teacher and Guide, tell

me WHY did they whip Him so ? Was He whipped

that my many sins might be washed away?"



"No, child, the blood on the cross was sufficient for

that."



"Then why did they pluck the beard from His face,

and beat Him with cruel staves, was that for the

cleansing of sin?"



"No, child, the Blood was sufficient for that."



"Then why, Spirit of God, tell me why did they

torture my Saviour so ? Was God merely permitting

the vindictive, fiendish wrath of an angry mob to be

wreaked upon the head of His blessed Son? Else

if His stripes did not cleanse me from sin, then WHY

did they whip Him so?"



"Why, child! Do you not know the meaning of

that lash, the cruel blows of the smiters' scourge?

'Twas thus He bare your suffering, and by His

stripes ye are healed. Not a meaningless blow, not

a meaningless pain did 'that precious Body bear. At

the whipping-post He purchased your healing, bare

your suffering and pain. On the cross He purchased

your pardon, forgiveness and cleansing from sin.

Healed by His stripes, cleansed by His blood

blessed double cure for a double curse for all who

will look and live."



Thirty







But have not these twain been separated, till only

Salvation remains? Then His stripes were borne in

vain.



Hearken to the words of the Master : " The works

that I do shall ye do, and greater works than these

shall ye do because I go to My Father. All power

is given unto me, in heaven and in earth. Go ye

therefore and teach all nations baptizing them in the

Name of the Father and of the Son and of the Holy

Ghost. Teaching them to observe all things, what-

soever I have commanded you: and lo, I am with you

always, even unto the end of the world. Amen."

Matt. 28:18-20.



"As ye go preach, saying, The kingdom of heaven

is at hand, cleanse the leper, heal the sick, cast out

demons, freely as ye have received freely give/'

"Into whatsoever city or town ye enter heal the sick

that are therein and say unto them, The Kingdom of

God is come nigh unto you." And He sent them to

preach the Gospel and heal the sick. And said,

' ' These signs shall follow them that believe : in My

name shall they cast out devils ; they shall speak with

new tongues; they shall lay hands on the sick and

they shall recover." Mark 16:17, 18.



Jesus the same yesterday, today and forever still

brings the double cure for soul and body. There is

still life for a look at the Crucified One, and they

who touch the hem of His garment may still be

made whole.



In the fifth chapter of James, the elders of the

church are given instructions to anoint the sick (who

call for them) with oil, and pray the prayer of faith,

having the promise of the double cure . . . The







prayer of faith shall save the sick and the Lord shall

raise him up, and if he hath committed sins they shall

be forgiven him. Confess your faults one to another

and pray one for another that ye may be healed.

What a sweet relationship there here exists between

Salvation and Healing.



This does not mean that we will never die. There

comes a day when the sands of the years are run and

the child of God is caught up and goes sweeping

home to glory. Thank God for that hope ! 'Tis not

that they who claim the promise of healing fear

death. To be absent from the body is to be present

with the Lord. But it does mean that instead of

suffering, and groaning all the days of our lives with

a torturous disease, it is possible to look away to

Jesus and take that for which He paid with cruel

stripes, and the shedding of His precious blood.



Too long have we wandered in weakness and pov-

erty, when we might have had His strength and rich-

es 1 Too long have we lain starving, when we might

have been feasting in Father's banquet hall.



A man in straitened financial circumstances once

bought a ticket for an ocean voyage.



"Now I must be very saving of my few remaining

dollars, "he told himself. " I'll just buy some crack-

ers and drink water with them for the duration of

my voyage, thus leaving a small sum for my arrival. ' '



Days wore by one by one, and the poor man be-

came more and more famished for a good square

meal and more disgusted with crackers and water.

On the day that the steamer was scheduled to arrive

in port he could bear it no longer, if it took the last

cent, he decided that he must have one more good

meal.



Thirty-two







But when he made his way to the dining salon, its

beauty and the fine food which was being served,

course after course at the tables, the white linen and

shining silver caused him to doubt. Such a fine din-

ing room, perhaps he would not have money enough

after all! Catching the eye of the steward he in-

quired :



"Sir, w^ould you please be kind enough to tell me

the cost of a meal in that dining room?" The waiter

looked at the man with amazement and said :



"Why I don't understand what you mean."



"I want to know how much one good, square meal

at that table would cost me, please."



"Why you have a ticket for this steamship voyage,

haven't you?"



"Ticket? Why y-yes," stammered the man.



"Then your meals don't cost you a penny. They

are all included in your ticket. Where have you

been at meal times? Why did you not come to the

table? Your place has been set and held vacant foi

you all the time."



"Why I've been sitting in my state-room eating

crackers and drinking cold water, every day, because

I thought I could not afford the dining room."



And, Oh dear ones, many of us have gone almost

to the end of life 's voyage before realizing the good

things included in our ticket. Salvation, Healing,

the power of the Holy Spirit and rich life in Christ

are yours for the asking. Draw near today and cry :

Thou Son of David, have mercy upon me. I now ap-

propriate Thy promises, and claim as mine the rich

provision Thou hast made for me, even the double

cure with its blessings for body and soul.



Thirty -three







The Scriptural Relationship of Divine

Healing and Salvation



In God's great plan of Redemption, Salvation for

the soul, and Divine Healing for the body, were unit-

ed in holy matrimony, and destined to walk together,

hand in hand, through the ages. Unbelief has sought

to divorce this heaven-born pair; but prayer and

faith still prove they are united.



Healing for the body was included in the atone-

ment made by Jesus Christ, the Son of God. Beaten

with cruel stripes, He purchased healing for the

body. Wounded for our transgressions, He bought

Eedemption for every soul that would believe on

Him with the whole heart.



In the Beginning



In the beginning, man through disobedience, trans-

gressed the law of God. Believing the words of

Satan, rather than the words of God, the inmates of

the garden did exactly what God told them not to

do ; and through their disobedience opened the door

to that inseparable pair, sin and suffering. Man had

sold himself for naught, and engaged himself to be

the bond-servant of the devil. Banished from the

garden, sweating through the toil of the day, groan-

Thirty -four







ing in labor and pain, how hopeless was their state !



But hark ! The voice of God spoke to them and

with His promise came a shaft of light from the Son

of Righteousness, falling athwart the darkness of the

night, cleaving it asunder and promising the opening

of a "New and Living Way"; spelling deliverance

from sin and its awful consequences, and the regain-

ing of that which they had lost. For, His unfailing

Word had promised that the seed of the woman was

to come and bruise the head that bruised His heel.

Hallelujah !


 DR. JIM SCOTT, JR

Vice President of Global Operations; Director of Foursquare Missions International (FMI)

FMI Director James C. Scott Jr., and his wife, Melinda, are well known throughout The Foursquare Church for their involvement with and love for missions. The Scotts have effectively led congregations in the U.S. as senior pastors and associate pastors in the Southwest District. They have influenced thousands of leaders as supervisors in the Northeast, New England, and Southern California districts.

In addition, Jim has served as chief operations officer (COO) of The Foursquare Church; assistant general supervisor of the Foursquare National Church and as vice president of regional operations; as advisor to Foursquare Church Multiplication; and as regional supervisor of the Southern California/Southwest region. He was a member of the Foursquare board of directors and has served on numerous Foursquare committees.
Jim is a 1975 graduate of California State University at Fresno (B.S. in criminology, minor sociology), a 1981 graduate of Fuller Theological Seminary in Pasadena, Calif. (M.A. in theology), and a 2008 graduate of Bakke Graduate University in Seattle, Wash. (D.Min. in church multiplication and leadership development). 

Jim’s doctoral dissertation is titled Aimee Semple McPherson and Spanish-Speaking Ministry in Los Angeles: Lessons for the 21st-Century Foursquare Church. The Foursquare Church, through Foursquare Media, has published an adaptation of the dissertation as a book in Spanish titled Aimee—La Gente Hispana Estaba en Su Corazón.

Source: http://www.foursquare.org/about/our_leadership/executive_team

 REV. JERRY DIRMANN


Pastor Jerry is a teacher of teachers and a leader of leaders. As pastor of The Rock he has seen it quickly become one of the fastest-growing churches in Orange County, California. Raised in a Christian home, Jerry received Christ as a child, but it wasn't until he turned his life over to the full direction of the Holy Spirit, after graduating high school, that it become obvious that there was a call and anointing on his life to see multitudes changed by the power of the Word of God. Through his ability to lead leaders and teach the truth of God's Word with clarity and conviction, Jerry's pastoral leadership is noted as a blessing to those who have had the privilege to minister alongside him, under him, or receive ministry from him.

His full-time ministry experience includes youth pastoring for nine and a half years at Valley Community Church in El Monte, CA, and directing the National Foursquare Youth offices for six years; wherein he traveled and spoke extensively across North America. During this time he also founded "U-turn", a contemporary youth ministry strategy used by Foursquare churches across North America. He is also the author of "Operation: Solid Lives", an intense discipleship class which has already changed hundreds of lives.
Jerry has been married to his wife Kimberly, his best friend, since 1987. They have two children, Alexa and Jonathan. The passion of his family and his own life, living everyday following the plan of God.


 Source: http://www.anaheim.solidlives.com/pastors.html

2013 National Convention of CFGP to be held in Davao City



The 44th National Convention of the Church of the Foursquare Gospel in the Philippines will be held at University of Southeastern Philippines (USeP) Auditorium in Davao City on April 9-12, 2013. 

Guest speakers for the said convention are Dr. Jim Scott, Vice-President and FMI Director and Rev. Jerry Dirmann, OASL Founder and Senior Pastor of the Rock Church in Anaheim, California.
Registration is P600.00 only.

BE HEARD. SHARE YOUR THOUGHTS HERE!

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